All posts tagged Cambridge

Mystery Science Theater at MIT

I manned a video camera last night for a talk at MIT by two of the creators of Mystery Science Theater 3000 (Joel and Trace), which was pretty rad.

It was a little inspiring to hear about how the show started pretty much from scratch in Minneapolis/St. Paul and gained a local following, before eventually attracting the attention of cable networks. I often think about how much of a handicap it is for someone to do art somewhere outside of LA or NYC.

Also funny was hearing about confused feedback they received early on, from people complaining they couldn’t focus on the movies with all the snarky commentary interrupting. Reminded me of when in college I got one of the funniest guys on campus to write a fake, obviously humorous advice column for the school paper – people would hilariously complain that he was giving out bad advice.

In case you were wondering, the most disturbing (clip) and funny (commentary) MST3K clip they showed would have to be this one on how young women should dress themselves.

They also showed bits of the trailer to the 1972 ecological sci-fi film Silent Running, which formed part of the inspiration for the show. Joan Baez sang two songs for the movie (co-written by Peter Schickele of PDQ Bach fame, of all people), and here’s the one I like best:

I hear the talk may be on some MST3K DVD in the future, so be on the lookout if you’re a big fan…

Cambridge Friends School on the Obamas and Quaker education

A couple days ago Cambridge Friends School released the following statement about the Obamas sending their kids to a Quaker school in DC, Sidwell Friends.

It’s bouncing around a few Quaker listservs, but I haven’t seen it posted online anywhere except (oddly) Marketwatch, so I’m posting it here. Bolded is the part I like the best.

(Small pity they repeat the myth/oversimplification of George Fox being “the founder” of Quakerism.)

CAMBRIDGE, MA, Dec 09, 2008 — By selecting Sidwell Friends as their daughters’ new school, the Obamas have touched off a flurry of questions — and editorials — on their choice of educational institution. Founded by religious dissenter George Fox in 1652, Quakers (members of The Religious Society of Friends) have long advocated for peace and social justice across race and culture, religion and gender. Actively engaged in the abolitionist and women’s suffrage movements of the 17th-20th centuries, the Quakers’ involvement in education is another extension of their commitment to seeing “the light within each person.” From Washington Post Foreign Correspondent Anthony Shadid, whose book about the Iraqis’ perspective of the war in Iraq earned him international acclaim, to Harvard College Professor Caroline Elkins, whose research on genocide in Kenya led to an award-winning book and a BBC documentary film, many educators and authors who are deeply committed to social justice have chosen a Quaker education for their children.

Anthony Shadid, a Pulitzer Prize-winning foreign correspondent for The Washington Post and author of the book, “Night Draws Near: Iraq’s People in the Shadow of America’s War,” addressed the connection between Quaker education and social justice: “If there was one lesson I learned from reporting in Iraq, it was that differences in culture, traditions and even history paled before our commonly held values. Like Americans, the people I interviewed there want their children to eat well, to be safe, to be educated and to live in a just world. More draws us together than keeps us apart. I chose a Quaker school for my daughter because I wanted her to understand that there are principles that join us as citizens of the world, and those principles — justice, tolerance and equality — matter.”

Caroline Elkins, Associate Professor of African Studies at Harvard College and author of the 2006 Pulitzer Prize winning book, “Imperial Reckoning: The Untold Story of Britain’s Gulag in Kenya,” shared her opinion: “I can only believe that if more schools were guided by Quaker philosophy, that there would be far less intolerance in our culture — and far fewer atrocities in our past and present. If we can teach our children to understand that difference is not the same as inferiority, we will be far less likely to demonize any population which is not a carbon copy of our own.”

A leading scholar on the history of race in science, Evelynn Hammonds, Dean of Harvard College, offered her view of Quaker education: “We chose a Quaker school for our son because the environment stimulates students’ intellect and creativity but also engenders an awareness of the larger world, encourages personal responsibility, and celebrates human difference while affirming the dignity and value of each human being.”

Don McNemar, Board Member, American Friends Service Committee (AFSC), former president of Guilford College and former Head of Phillips Academy at Andover, described the Quaker philosophy of education: “Quakers sometimes talk about the role of education as ‘awakening the inner teacher,’ encouraging the student’s curiosity about his or her own spiritual and social values. That approach to education is good for children from all different families, religious backgrounds and social outlooks. Like the vast majority of families who send their children to a Quaker school, the Obamas are not Quakers — and yet they value this approach to education.”

Helen Elaine Lee, Associate Professor of Writing and Humanistic Studies at M.I.T. and a member of PEN New England’s Freedom To Write Committee, recently completed the manuscript of her third novel, “Life Without,” about the lives of a group of people who are incarcerated in two neighboring American prisons. Professor Lee described the experiences of her son, now in his fifth year at a Quaker school:

“I come from a long line of people who worked to transcend and demolish barriers to full participation in American society. My great grandfather was born a slave and became a university president. As a writer and teacher I create narratives of African American experience which criticize and resist social injustice, and celebrate culture and identity. For the last seven years I have been writing about and working with prisoners because the crisis of incarceration is one of the most pressing issues of social justice before our society. I chose CFS for my son because it is academically rigorous while embedding social criticism in its curriculum and instilling engagement, activism and leadership in its students. CFS develops students into critical thinkers and provides an outlook which they would not get anywhere else.”

Mr. Shadid, Professor Elkins, Dean Hammonds and Professor Lee are all parents of children attending Cambridge Friends School. Mr. McNemar is chair of the Cambridge Friends School Board of Trustees.

About Cambridge Friends School

Cambridge Friends School (CFS), the only Quaker school in Massachusetts, is a co-educational elementary school enrolling 229 students in pre-K through grade 8. Established in 1961 under the care of Friends Meeting at Cambridge, Religious Society of Friends (Quakers), CFS’s mission is to provide an outstanding education. Guided by Quaker principles — universal values such as equality, integrity, community and peace — CFS engages students in meaningful academic learning within a caring community strongly committed to social justice. CFS encourages all students to develop their intellectual, physical, creative and spiritual potential and, through the example of their lives, to challenge oppression and to contribute to justice and understanding in the world.

For more information on Cambridge Friends School, please visit us on the Web at: www.cfsmass.org or contact us via e-mail: cfsadmission@cfsmass.org or phone: 617.354.3880.

MEDIA CONTACTS

Maria Vetrano, Vetrano Communications
Tel: 617.876.2770
E-mail: releases@vetrano.com

Peter Sommer, Head
Cambridge Friends School
Tel: 617.354.3880 ext. 111
E-mail: P.sommer@cfsmass.org

Humanist Small Group turns 10

OK, not ten years, but the Humanist Small Group had its tenth meeting today, again at Andala in Cambridge near Central. Breaking from past tradition (appropriately no doubt), we read a text in advance — Sartre’s Existentialism is a Humanism — and mostly talked about the issues it raised: freedom of choice vs. determinism, morality without God, and whether human beings have an essence.

Towards the end one of the new participants “came out” as a Christian, which was nice, during a stretch of discussion of whether a religious person can fully experience ethical quandaries if they are distracted by irrelevant considerations from sacred texts or theology. Even before that revelation, there seemed to be general agreement that religious people would be welcome to come to our meetings if they were interested.

The group is hoping to expand, although if it becomes much larger it may need to divide to retain its “Small” and intimate character. The facilitator just launched a blog to publicize the group’s activities at humanistsoffline.org; if you’re interested in coming, stay tuned there, though it likely will be on July 13 at 12:30 at Andala again.

(While we’re on websites, group members also post about general humanist topics at humanismonline.org. I might start doing so there soon.)

A point about the reading under the cut: I was surprised how many people took Sartre to task for saying human beings did not have an essence. (continue reading…)

Gallery Opening at Broadway Bike School

What I know for sure is that this week, there will be a gallery opening at the peerless (in Cambridge at least) Broadway Bike School featuring art by two of the bike mechanics, around 8 pm. Wine and cheese will reportedly be on hand.

What I don’t know is what day. My friend who is friends with people there says it’s Wednesday, and this blog says it’s Thursday. So to be on the safe side you should come tomorrow, and the worst thing that will happen is you’ll have to buy a patch kit or something to not feel like a jerk. And then come back the next day.

Update: Thursday.

Newbury Street markup

So I’m getting a belt at Rick Walker’s (“Rock N’ Roll Cowboy Clothes since 1932″), and have the following conversation.

“Those are nice boots,” says a man who appears to be the owner.

I thank him for his kindness.

“Where’d you get them?” he asks.

I give him the name of a vintage store in my neighborhood.

“Do you mind if I ask how much their boots are?” he asks.

“I think from $20 to $50 or so — I got these for about $20,” I reply.

“Fuck… fuck,” he mutters, and jokes about doing them violence.

* * *

Later, as I’m checking out, he compliments me on my purple rodeo shirt. The sales girl I was talking to informs him that I got it at the same place.

“Really? And how much was it?”

“Also $20.” Rick Walker’s shirts are more in the $75 range.

Fuck. Motherfuckers.”

“I don’t think a lot of people know about them,” I said as I left.

Humanist Small Group notes

Andala Coffee House in Cambridge, where the third meeting was heldFor a couple months now, a little group of people have been meeting biweekly under the name Humanist Small Group. It was started by a classicist and teaching fellow (I believe is his position) at Harvard who wanted regular fellowship with like-minded folks, more than was facilitated by the social events the Harvard humanist community hosts once a month or so.

Rick Heller has chronicled the last two meetings, the latter of which was this Saturday. As you can see, we covered a lot of standard ground, and more unexpectedly virtue ethics came up at a few points. As it did earlier this month when I stopped by the University of Chicago and sat in on a seminar by Deirdre McCloskey on virtue ethics, Christianity and capitalism. (Guess there’s more than one way to do it.)

I find all humanist/etc. groups to be fraught with theoretical difficulties. For example: Is any group labeled “humanist” a protest group against religion? If not, why does it exist? If so (and surely it is, if only to a very small degree), to what degree should religion and irreligion be a focus of conversation? But refreshingly, these have not seriously affected the actual meetings, and perhaps exist merely in my head.

A related issue that did come up, at the end, was the suggestion that the “humanist movement,” being full of individualistic, highly opinionated people, may never become unified and cohesive enough to be a real force in society. I made the suggestion that, perhaps, but perhaps there is room for more specialized groups within the wider movement. And of course there is Sam Harris’s suggestion that there be no movement at all.

Old houses, new homes

So on Easter Sunday I moved from Seedpod Co-op to a friend’s house in Cambridge near Central Square.

Pretty stoked.

Settling into the room for the first time tonight.* Although instead of unpacking, I’m mostly writing emails and blog posts.

To end on a positive note, first a few reasons I’m sad to have left Seedpod.

  • No longer being with the totally awesome people who live there. If you don’t believe me, consider that they do things like this. (Note the next show.) Seriously, if you don’t mind the commute, check them out for vacancies, which are more frequent around summertime.
  • No longer having an amazingly well-stocked kitchen, at a reasonable cost, without having to personally shop all the time.
  • No longer living in the most diverse neighborhood of Boston.** And not just because of all the good pho on Dot Ave. One part of why I wanted to move there was unease with the almost unconscious tendency of college-educated white kids like me to stick to mostly-white neighborhoods.

And a few random reasons I’m happy to live on Laurel St.:

  • I’m a short walk away from such vintage and thrift establishments as the Great Eastern Trading Co. and (a bit further) The Garment District, even though the men’s section at the former is mostly just polyester disco shirts you want to buy but can hardly ever wear.
  • Shopping for myself, which means I can eat (a) what I want, and (b) at the level of frugality/expense that I want, which tends to be more polarized than how the average coop eats. Though I’m not off to a great start. I did my first grocery shopping tonight, and I think I didn’t fully realize that, when I went home, I wouldn’t have anything to eat but what I bought. My dinner ended up consisting of chocolate, Irish Breakfast and Hennepin. I suppose you could do worse.
  • Being. so. close. to. Cen. tral. and. Har. vard. and. Da. vis. and. M.I.T. and. down. town.

(No, that’s not my house pictured, it’s just some random photo from St. Louis “Hotness Confirmed” Missouri.)


*I haven’t unpacked since then because I’ve been doing a freelance book design project, which I think might be my last. I loooove me some typography, but I find it a bit unsatisfying as paid work. I need a lot of time to really suss out creative ideas, and that’s difficult with commercial projects that have, you know, deadlines. And it’s perhaps inherently frustrating as art because you can’t easily be creative without distracting the reader from the words themselves, which results in a constant battle to be normal without being boring. I’m happy I once got to set a book with Sauna however.

**Because Dorchester is so huge, it’s divided up into multiple other neighborhoods, so should the whole thing really be called a “neighborhood”? It’s more like a borough. Except we don’t have boroughs.

Obama at the Middle East

So he won Boston — about 70 percent in my neighborhood — and lost most of the rest of the state except the islands and the upper Valley area (aka Southern Vermont). Oh well.

I feel pretty good about the rest of Super Tuesday, and next few primaries, with the exception of Maine, which to be honest is a fairly xenophobic state.

I may organize an informal phone banking party later this month — anyone in Boston/Cambridge who’s interested, let me know…

Speaking of art & politics…

…it was wonderful seeing the Obama/Hillary debate tonight before a crowd full of actors.

I was planning to watch it at an Obama debate-watching party in Cambridge, but I was at a campaign get-out-the-vote (GOTV) training beforehand, and it would’ve been over by the time I got there.